straight dope classic de sexta

Dear Cecil:

During the recent Christmas season I saw references everywhere to “Victorian” Christmas celebrations– house tours, store windows, magazine advertisements, etc. I can understand people pining for a simpler time, provided we overlook such details as child labor, Jim Crow laws, and women not having the right to vote. What I wonder is whether people in Victorian times waxed nostalgic about prior eras. Did they have “Federalist” Christmases idealizing the late 1700s? For that matter, did the Federalists have “colonial” Christmases idealizing the late 1600s? Or did prior generations have enough sense to appreciate their own time?

Sense has nothing to do with it. It’s just that, to paraphrase musical philosopher Dan Hicks, you can’t miss it if it won’t go away. Nostalgia, like Rice Chex, antacid tablets, and Dan Rather, is a product of modern urban industrial society, which is continually assaulted by change (AKA progress, for the optimists among us) and where most people have lost their sense of connection to the land. In a traditional agricultural society there’s nothing to get nostalgic about, since you’re still living on the land and yesterday was pretty much the same as today.

Longing for the past dates from the early 19th century, not long after the start of the industrial revolution in England. (The word nostalgia wasn’t widely applied to said longing until after World War I, having previously signified a pathological case of homesickness.) Early promoters of nostalgia included the poet William Wordsworth and the novelist Sir Walter Scott, whose novelIvanhoe (1819) launched a fad for chivalry. Romantic literature appealed to city folk, now a bit disenchanted with urban life (as the philosophes of a previous generation had not been) and thus inclined to a sentimental view of the lost joys of nature, childhood, and the past.

(continua)

 

uh, da pra passar horas lendo o straight dope.

 

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